Balthasar Denner – Portrait artist committed to the truth.

When an artist paints a landscape, seascape or cityscape he has to decide whether what he produces is a topographically accurate depiction of what he is looking at or an idealized version. He may consider adding or removing something or placing some feature in a different place to enhance the finished product. He may decide that such action would create a more agreeable balance. He is the artist and it is his choice. The one caveat of course is that if it is a commissioned piece he may have to discuss what he proposes to change with the person who is paying for the painting.

Portraiture is defined as the art of representing the physical or psychological likeness of a real or imaginary individual. Portraiture is also subject to the vagaries of idealism and verism. Idealistic portraiture often comes in the form of the backdrop and the accessories which surround the sitter and which, in some way, enrich the status of the sitter. Expensive furnishings, expensive tableware, expensive and fashionable clothes and jewellery worn by the sitter gives the viewer the feeling that the subject is prosperous and wealthy. Globes and books on a table near to the sitter can give the impression that they are learned and well-travelled. The figure of the sitter can be adjusted to make them look younger, more handsome or more beautiful.

Portrait of Simonetta Vespucci by Botticelli (c.1476)

One of the most famous idealised portraits was Botticelli’s depiction of Simonetta Vespucci, nicknamed la bella Simonetta. She was an Italian noblewoman from Genoa, the wife of Marco Vespucci of Florence and the cousin-in-law of Amerigo Vespucci. She was famous as the greatest beauty of her age in Northern Italy, and the model for many paintings by Botticelli and other Florentine painters. Speculation has it that the portrait of Simonetta is actually just an idealized version which emerged as the perfect beauty through Botticelli’s mind eye. The Italian Master achieved the flawless complexion of Simonetta by using a special mixture, terre verte – a green, earthy tone – to under paint, and afterward layered the flesh- like tones over it to create diverse shades of pink, yellow, and orange. Botticelli made use of fine lines and shapes to unobtrusively build up contrasts and fashion the depth and texture of the portrait. Apart from Botticelli, she also served other painters as an inspiration. She died young and childless at twenty-three. She presumably did not appear in public quite this perfectly styled. Her coiffure with beads, ribbons, feathers and artificial hairpieces would have been too elaborate and high-flown even by Florentine standards. Her outfit is much more likely to have been a nymph costume in the antique or classical-mythological style. This portrait is looked upon as the ideal of contemporary female beauty. Look at the way the artist has depicted her eyelashes and how she turns her body slightly towards us. It is the perfection of idealised beauty

Portrait of an Old Woman by Balthasar Denner

The opposite to idealism is verism. Verism is a term which dates back to the Roman Empire and is from the Roman Latin word verus meaning true and from Italian term verismo, meaning realism in its sense of gritty subject matter. In modern times the Italian term verismo, gives the sense of stark uncompromising subject matter. In portraiture verism is a form of realism in which a veristic portrait depicts a sitter with warts, wrinkles and all instead of a highly idealised depiction of smooth flawless skin.  Veristic portraits do not attempt to idealize or beautify the subject; instead they represent all features of the individual, including wrinkles, imperfect proportions, balding, and blemishes of the skin

In this blog I am looking at the life of a great seventeenth century German portrait artist, who completed a number of veristic portraits. Today’s blog is all about Balthasar Denner, who will be remembered for his half-length and head-and-shoulders portraits of elderly men and women. Denner tended to focus attention on the face and if clothing was to be included in the depiction, he would leave that to other artists, including, in later years, his daughter, Catharina.

Three Children of Alderman Barthold Hinrich Brockes by Balthasar Denner

A good example of this collaboration can be seen in a painting he completed in 1724 entitled Three Children of Alderman Barthold Hinrich Brockes, on the back of which is an inscription stating that he painted the heads of the children, Jacob van Schuppen later in Vienna painted the bodies and costumes, and the background is from Franz de Paula Ferg. The flowers in the hands of the children were painted by Franz Werner Tamm.

Old Man with an Hourglass by Balthasar Denner

Balthasar Denner was born on November 15th 1685 in Altona, now a suburb of Hamburg but, at the time Altona was part of the Danish kingdom and second only to Copenhagen in size. He was one of eight children but was the only son. His mother was Catharina Wiebe. His father was Jacob Denner, a Mennonite minister who was involved with the business of dyeing cloth. At the age of eight Balthasar was involved in an accident which resulted in him walking with a limp for the rest of his life. Following the accident, he was laid up in bed for a long period and to the pass the time he began to draw and started to copy the works of the Dutch painters, Abraham Bloemaert and Nicolaes Berchem whose works were very popular at that time.

Denner received his first artistic training from Frans van Amama, a Dutch painter. In 1696, at the age of eleven, Balthasar and his family left Altona and went to live in Danzig, where his father worked for a while as a Mennonite pastor. When he was thirteen years old Balthazar took up oil painting. The family returned to Altona in 1701 and Balthasar was put to work as a clerk for his uncle who was a prosperous merchant. Denner remained in the Hamburg suburb until 1707 at which time, aged twenty-two, he went to live in Berlin and that year became a member of the Prussian Academy of Arts in Berlin. This state arts academy was established in 1696 in Berlin by prince-elector Frederick III and was the third oldest art academy in Europe. At the start of his artistic career Denner concentrated on painting miniatures which became very sought-after items.

Balthasar Denner self-portrait (1719)

In 1709, Balthasar Denner obtained his first significant commission – to paint the portraits of Christian August, the uncle and guardian of Karl Friedrich, Duke of Schleswig-Holstein-Gottorf, and his sister Marie Elisabeth, the later Abbess of Quedlinburg. On completion of the portrait, Denner’s client was so captivated by the finished result that he invited him to Schloss Gottorf in Schleswig to paint other portraits, and in 1712 Denner completed a memorable group portrait which included twenty-one individuals from the Duke’s court. The group portrait is now housed in Schloss Rastede, near Oldenburg in Germany and it was this painting which greatly enhanced the reputation of Balthasar Denner as an exceptionally talented portrait painter.

Portrait of Frau Denner by Balthasar Denner

During his stay in Berlin, he would frequently return to his home town of Altona. In 1712, in Hamburg, he married Esther de Winter and the couple went on to have six children, five daughters and a son. After the destruction of Altona in 1713, burnt to the ground by Swedish troops, during the Great Nordic War which had begun in 1700 between the forces of Sweden and the might of Russia and its allies, Norway and Denmark, Balthasar moved from Altona to Hamburg.

Old Woman by Balthasar Denner

Denner travelled a great deal in the next ten years following up commissions from wealthy clients. In 1714 he made a trip to Amsterdam and later, in 1720 he visited the court in Wolfenbüttel and Hanover. Whilst in Hanover he became acquainted with many Englishmen who were living in the German city and it was through these friendships that he and his family were invited to come to London. His painting of an Old Woman circa 1720 received great acclaim. On his way to England he met the Dutch painter, Adriaen van der Werff, who the great art historian, Arnold Houbraken, considered was the greatest of the Dutch painters and such acclaim was the prevailing critical opinion throughout the 18th century. Van der Werff, on seeing Denner’s portrait, compared it to the Mona Lisa.

Head of an Old Man by Balthasar Denner

The work also caused great excitement in London and it was sent to Charles VI, Holy Roman Emperor. Denner received 5875 guilders and in 1725 and was commissioned to paint an old man as a pendant piece for the same amount of money. Denner stayed in the English capital for seven years but eventually returned to Hamburg complaining that he could no longer endure the smog which beset London

Old Woman with fur by Balthasar Denner

In 1729 he was invited to visit the court in Blankenburg am Harz en Dresden and later travelled to Berlin. The wealthy and the European nobility all wanted to be painted by him and have their portrait hanging in their stately homes. Around 1740 he painted ten copies of the twelve-year-old Peter III (Russia) which were sent to all the European courts and one was sent to the court of Petersburg. In 1742 he the court of St Petersburg offered Denner a position as court painter with an immense salary but he declined the offer
In 1743 he painted Adolf Frederick, King of Sweden. Two years later, around 1745 he returned with his family to lived in his birthplace, Altona and it was here that three of his children died. It was a time of great sadness, and such was his grief that Denner, for a whole year, would never put brush to canvas.

Selfportrait by Balthasar Denner

Balthasar Denner died on April 14th 1749 aged 63, in Rostock. At the time of his death there were forty-six unfinished paintings in his Altona studio. Klara Garas the Hungarian art historian, and one-time Director of the Museum of Fine Arts in Budapest described Denner’s portraiture:

“… ‘Denner’s genre figures and character heads depicting wrinkled old women and men were particularly popular and were admired for their detailed execution and meticulous accuracy. They ensured the artist international success and attracted especially high fees: Emperor Charles VI of Austria is believed to have sent 600 ducats from Vienna in payment for a typical head of a woman, an extraordinary sum at that time…”

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Goethe – His family, his early life and his loves

Portrait of Johann Wolfgang von Goethe by Georg Oswald May (1779)
Portrait of Johann Wolfgang von Goethe by Georg Oswald May (1779)

 In nearly all my previous blogs I have either featured a single painting or a single artist but this blog is different as I am concentrating on not just one piece of art or one painter but instead looking how various artists portrayed the same sitter.  The subject of this blog is the German writer and statesman Johann Wolfgang von Goethe.

Johann Caspar Goethe (father)
Johann Caspar Goethe (father)

Goethe was born in Frankfurt am Main in August 1749.  His father was Johann Casper Goethe, whose father was the son of a wealthy tailor who later became an innkeeper.  Goethe’s father inherited a fortune from his late father’s estate and after studying law at Leipzig University enjoyed the life, as a man of leisure, touring Italy, France, and the Low Countries.  Goethe Snr. was also an avid collector of books and paintings and later he would devote himself to his children’s education.

Catharina Elisabeth Goethe (mother) by Georg Oswald May (1776)
Catharina Elisabeth Goethe (mother) by Georg Oswald May (1776)

Goethe’s mother was Catharina Elisabeth Goethe (née Textor), the daughter of Johann Wolfgang Textor, a prominent citizen of Frankfurt. She was twenty-one years younger than her husband whom she married in August 1748. Goethe was the eldest of seven children.  Sadly only he and his eldest sister, Cornelia, who was two years his junior, lived to adulthood with the other siblings dying in infancy.

Cornelia Goethe (1771)
Cornelia Goethe (1771)

The family’s status would probably be identified as middle-class but they were financially well off and young Goethe lived a comfortable early life.  Frankfurt, at the time, was a wealthy commercial and financial centre, and it was also virtually a self-governing republic, a kind of city-state within the Holy Roman Empire.   His mother was a great influence to her son in the early days when she encouraged him to read and consider writing stories.  He attended a local school but after some troubles his father withdrew him and decided that his son should be home-tutored along with his sister Cornelia.  Tutors were brought in and young Goethe received academic lessons in subjects such as Greek, Latin, French, Italian, English and Hebrew as well as non-academic tuition in horse riding, dancing and fencing.  Home tutoring continued until he was fifteen years old.

Portrait of Adam Oeser by Anton Graff (1776) (Musée des Beaux-Arts de Strasbourg)
Portrait of Adam Oeser by Anton Graff (1776)
(Musée des Beaux-Arts de Strasbourg)

Goethe’s father had mapped out his son’s future education and career, wanting him to follow in his own footsteps, attending Leipzig University as a law student and then going forward into the legal profession.  Following that, his father believed that there would be a place for his son at the Supreme Court in Wetzlar and that the rounding off his education would be accomplished by young Goethe taking part in a Grand Tour of Italy.  Following that journey, his father had great hopes that his son would carve a niche in Frankfurt society and gain a powerful position in the city’s administration – an end game his father never quite managed to achieve, and so in 1765, at the age of sixteen, Goethe, like his father before him,  enrolled at Leipzig University to study law.  The city was the hub of the country’s literary revival.   It was whilst in Leipzig that he had his first official drawing lessons from the German painter and sculptor Adam Friedrich Oeser , a professor at the Hochschule für Grafik und Buchkunst in Leipzig, which had opened its doors for the first time the year before and would become one of the oldest art schools in Germany.  It was during his artistic studies that Goethe became influenced by the writings of the art historian Johann Winklemann.

Friederike Oeser
Friederike Oeser

Whilst taking drawing lessons at the home of Adam Oeser he became friends with his daughter Friederike Oeser .  The Oeser family proved to be a great influence on Goethe and for years after his departure from Leipzig he would write to both father and daughter

By the time Goethe entered Leipzig University he had written a few short pieces but on reflection thought that they were child-like in quality so decided to destroy them and write a more adult piece.  The result was a collection of erotic verses and a pastoral drama, a form of drama evolved from poetry which idealizes nature and the rural life, entitled Die Laune des Verliebten (The Lover’s Caprice) which he started in 1767 but did not complete until many years later.

Anna Katharina Schönkopf
Anna Katharina Schönkopf

All was not well with university life as he fell in love with Anna Kätchen Schönkopf, the daughter of an innkeeper and wine merchant, Christian Gottlieb Schönkopf.  Although bombarding her with words of love and devotion and dedicated poems to her (a collection of them entitled Annettenlieder (Songs to Annette) was later published), the young woman, sadly for Goethe, never returned his love and was put off by his jealousy and eventually entered into a liaison with another aspiring lawyer, Christian Karl Kanne, ironically, a man who had been introduced to Anna by Goethe.

Goethe was devastated and decided to take literary revenge by writing a verse comedy, Die Mitschuldigen (Partners in Guilt) which highlighted the folly of a woman and her regrets after a year of marriage to the wrong man.  Goethe’s stay at the university was cut short in September 1768 when he was struck down with tuberculosis and had to return home without any qualifications.  In April 1770 having recovered from his long illness he travelled to Strasbourg to resume his studies for a doctorate in law.  To achieve this he had to produce a dissertation,  His choice of subject for the dissertation was controversial in which he questioned the status of the Ten Commandments.  For the examiners it was a step too far and was rejected and so his studies took another route by taking instead the Latin oral examination for the licentiate in law which he passed.

Friederike Brion. Color lithograph after drawing of George Engelbach
Friederike Brion. Color lithograph after drawing of George Engelbach

In October 1770, during his student days in Strasbourg, Goethe met Friederike Brion, an eighteen year old Lutheran pastor’s daughter during a riding trip with a fellow student, Friedrich Weyland,  to the small village of Sesenheim, forty kilometres north of Strasbourg, not far from the River Rhine. The two had dressed themselves as impoverished theology students and managed to inveigle a stay at the parsonage overnight which was when Goethe was introduced to the family.  Once again it was love at first sight when he saw Friederike .  He wrote about the initial encounter with Friederike:

“…Slim and light, as if she had nothing to wear in itself, she went, and almost seemed for the huge blond braids cute little head, the neck too delicate. From serene blue eyes, she looked around very clear, and the like snub nose did research so freely in the air, as if there could be in the world do not worry; the straw hat hanging on the arm, and so I had the pleasure to see them at the first glance at once in all its grace and loveliness and be seen…”

The love affair was both passionate and short-lived, ending when Goethe had received his licentiate in June 1771 and “fled” back to the family home in Frankfurt.  As a young man, Goethe was somewhat of a commitment-phobe.  Friederike was broken-hearted and suffered a breakdown.  Maybe Goethe felt some guilt as a lot of his writings during the next decade featured women who had been spurned by their lovers. One such work was Heidenröslein (“Rose on the Heath” or “Little Rose of the Field”) which was a poem he wrote in 1771.  Heidenröslein tells of a young man’s rejected love, with the lady being represented by a rose.

Goethe and Friederike Brion by Eugen Klimsch (1890)
Goethe and Friederike Brion by Eugen Klimsch (1890)

The German painter and illustrator, Eugen Klimsch, captured a scene between the star-crossed lovers, Friederike and Goethe, in a woodcut entitled Goethe and Friederike Brion which he completed in 1890.  Klimsch was a follower of seventeenth century Dutch paintings and French Rococo art and his greatest success was the illustrations he did for the 5th edition of Goethe’s autobiography, Aus meinen Leben, Dichtung und Wahrheit (Poetry and truth from my own life) a story of his life between birth and 1775.

The first meeting between Johann Wolfgang Goethe and Friederike Brion in Sesenheim by August Borckmann (1875)
The first meeting between Johann Wolfgang Goethe and Friederike Brion in Sesenheim by August Borckmann (1875)

Another illustration featured Goethe and Frederike first meeting, this time by August Borckmann which appeared in an 1875 edition of Das Buch Für Alle (The Book for All), a German illustrated monthly family magazine.

At the graveside of Friederike Brion (200th death anniversary)
At the graveside of Friederike Brion
(200th death anniversary)

Frederike Brion died in Meißenheim in 1813 and three years ago there was a service at her grave to mark the 200th anniversary of her death.  Among those present were dignitaries from Sesenheim and Conrad Textor (2nd from left), a descendant of Goethe.

Having achieved the licentiate in law, Goethe then started a legal practice in Frankfurt.  The plans for his future that his father had meticulously designed were well on the way to fruition !   In the spring of 1772 Goethe, wanting to further himself in the legal profession. travelled to Wetzlar, to work and gain practical experience as a law clerk at the Imperial Supreme Court.  Wetzlar proved to be yet another location where Goethe fell in love, this time his beau was Charlotte Buff.  This liaison was never going to be a success as, at the time, Charlotte was, and had been for four years, engaged to be married to Johann Kestner, an art collector and diplomat, and although she, Goethe and Kestner spent time together the short lasting experience was always going to be a disappointment to Goethe and end in tears, even though he provided the wedding rings for the happy couple.

First edition of Die Leiden des jungen Werthers by Johann Wolfgang Goethe
First edition of Die Leiden des jungen Werthers by Johann Wolfgang Goethe

According to J G Robertson in his 1959 book A History of German Literature, the doomed love of Goethe led him to publish an emotional novel entitled Die Leiden des jungen Werthers  (The Sufferings of Young Werther), which was published in 1774. The fictional tale, thought to be semi-autobiographical, is presented as a collection of letters written by Werther, a young artist of a sensitive and passionate temperament, to his friend Wilhelm. These give an intimate account of his stay in the fictional village of Wahlheim (based on Garbenheim, near Wetzlar whose peasants have enchanted him with their simple ways. There he meets Charlotte, a beautiful young girl who takes care of her siblings after the death of their mother. Werther falls in love with Charlotte despite knowing beforehand that she is engaged to a man named Albert eleven years her senior.  This novel proved immensely popular in Europe, and was far more influential than Goethe’s later works. Werther became a cult-figure for a whole generation, but was also criticized as provocative and a threat to customary morality. The novel was translated into many languages, imitated, “corrected,” even occasionally forbidden—whereupon it would be circulated secretly from one reader to the next

Charlotte Buff-Kestner by Johann Heinrich Schröder
Charlotte Buff-Kestner by Johann Heinrich Schröder

A painting of Charlotte Buff-Kestner was completed by the German pastelist  portrait painter, Johann Heinrich Schröder.  Schröder  was born in Meining in 1757 and studied at the Academy of Painting and Sculpture in Kassel under Johann Heinrich-Tischbein  (see later, his paintings of Goethe).   Schröder soon became a portrait painter at the German royal courts, such as the one of Brunswick and Baden, where his lively, bright pastel portraits were highly acclaimed.

Goethe is made Privy Councilor by Wilhelm von Kaulbach,
Goethe is made Privy Councilor by Wilhelm von Kaulbach,

In December 1774 Goethe made the acquaintance of Carl August, the Hereditary  Duke of Sachsen-Weimar –Eisenach, and had been invited to Weimar as his guest.  In October 1775 he made the journey to the German town which was then under the influence of Duchess Anna Amalia who was an ardent patron of the arts. After arriving in Weimar, Goethe was serenaded by the courtiers and became a good friend of Anna Amalia’s son Duke Karl August, so much so, on Goethe’s thirtieth birthday, in 1779, recognizing his official duties, he was made a privy councilor and the ceremony was captured in the drawing by Wilhelm von Kaulbach.  In the sketch we see Goethe being crowned by Duke Karl and seated we see Anna Amalia.  Goethe commented about the event, writing:

“…It is strange and dream-like, that I, in my thirtieth year, enter the highest place which a German citizen can reach…” 

Charlotte von Stein by Georg Melchior Kraus (1787)
Charlotte von Stein by Georg Melchior Kraus (1787)

One of Anna Amalia’s ladies in waiting at the Weimar court was Charlotte von Stein.  Shortly after his arrival in Weimar Goethe met Charlotte and a friendship quickly followed which would last more than a decade.  During that period she greatly influenced Goethe’s life and his writing.  They were so close that her eleven year old son came to live with Goethe and he acted as his tutor.

In September 1786, ten years after his arrival in Weimar, Goethe suddenly left the German town and his friends and set off for Italy on what was to be a two year voyage of discovery.  He had not consulted the Duke of Weimar, his employer or his close friend Charlotte von Stein.   This decision of course was the final piece of his father’s jigsaw plan for his son’s life.   He was thirty-seven years of age and the sojourn proved to be, as Goethe put it, “the happiest period of his life”.  It was in Italy that Goethe arranged a travelling stipend for the German portrait painter Johann Heinrich Wilhelm Tischbein so that he could join him.  Goethe had been pleased with Tischbein’s works of art and believed that he would be a good travelling companion and someone who could help him with his own works of art .  When they arrived in Rome, the two lodged in a large apartment on the Via del Corso.  Johann Tischbein had come from a family of artists which spanned three generations and to identify him from his siblings he became known as “Goethe’s Tischbein”.  The two lived in adjoining rooms of the apartment but often took meals together.  Goethe was initially delighted with his companion, writing:

“…We are so well suited that it is as if we have always lived together…”

This initial friendship waned slightly, as although they travelled together from Rome to Naples, they then parted company with Goethe wanting to head to Sicily and Tischbein, being of more meagre means, decided to stay in the Neapolitan city in the hope of attaining a post at the Academia del Arte.  The two were very different in character and latterly could not stand each other’s company !

Goethe at the window of the apartment on the Via del Corso, Rome by Johann Tischbein (1787) (42 x 27cms) (Frankfurter Goethe-Museum)
Goethe at the window of the apartment on the Via del Corso, Rome by Johann Tischbein (1787)
(42 x 27cms)
(Frankfurter Goethe-Museum)

One of Tischbein’s great talents as an artist was his power of observation and this is highlighted in his  watercolour entitled Goethe at the window of the apartment on the Via del Corso in Rome which he completed in 1787.

Goethe in the Roman Campagna by Johann Heinrich Wilhelm Tischbein (1787) (164 x 206cms) Frankfurt Stâdel Museum
Goethe in the Roman Campagna by Johann Heinrich Wilhelm Tischbein (1787)
(164 x 206cms)
Frankfurt Stâdel Museum

Tischbein’s most famous painting, and said to be one of the most popular works of art in Germany, is his 1787 work entitled Goethe in the Roman Campagna, which he had started the previous October.   We see Goethe wearing a halo-like broad brimmed grey hat, which was de rigeur for the German artists living in the Eternal city.  He wears a long sleeved creamy white duster and gazes out at the distant landscape in an idealized full-length classical pose.  He looks calm and collected.  It is typical of a Neoclassical painting with the ancient ruins seen in the background.  Behind Goethe, towards the right of the painting we can see a relief scene of Iphigenia meeting her brothers.  This was not an accidental inclusion by Tischbein as at the time Goethe was working on Iphigenia in Tauris based on the ancient Greek tragedy by Euripides , Iphigeneia in Taurois.

I suppose I should apologise over this blog on two counts.  Firstly it is over-long and secondly it is probably more to do with history than art but after reading about the painting Goethe in the Roman Campagna I got hooked on the writers early life and loves.

Portrait of a Man and His Wife by Ulrich Apt the Elder

Portrait of a Man and His Wife by Ulrich Apt and Workshop (1521)Queen's Gallery London
Portrait of a Man and His Wife by Ulrich Apt and Workshop (1521)
Queen’s Gallery London

My featured artist today is probably unknown to most of you as he was to me.  He is the late Gothic painter Ulrich Apt the Elder, who was born in Augsburg around 1460.  The work I am featuring today fascinated me when I saw it the other day at the Northern Renaissance Dürer to Holbein exhibition, which is being held at the Queen’s Gallery in London and runs until April 14th 2013.  It is a wonderful exhibition and one I can thoroughly recommend.

Ulrich Apt the Elder was the fourth son of the German painter Peter Apt who trained and worked in the German city of Augsburg.    Little has been written about the artist but we do know from documents that he became an independent master at the age of twenty-one and became an important member of the Guild of Painters, Glaziers, Carvers and Gilders.  He concentrated on religious commissions and it is thought that his first major commission he obtained was in 1491 when he completed a very large fresco of St. Christopher in the Augsburg Cathedral.   He also accepted many portraiture commissions from the leading citizens of Augsburg society, who were enamoured by his conservative style. He was given a very important and lucrative commission from the city of Augsburg in 1516 for frescoes to decorate their town hall.  It is known that Ulrich had built up his business to such an extent that he had all but established a monopoly in mural painting in Augsburg, and from his tax records it can be seen that his business thrived and he had become extremely wealthy.  His three sons worked with him and he trained several Augsburg artists of the next generation.   There has been much discussion amongst art historians as to who actually painted the various works which came from the workshop as a number were done collaboratively and a number of the painters including those of his family had similar styles.    Apt’s eldest son Jacob became an independent master in 1510 and died in 1518.  The second, Ulrich Apt the Younger, was active as a painter in 1512 and continued until 1520.  The youngest, Michael, became a master in 1520 and is documented working as a painter until 1527.    It is thought that during his lifetime he made many journeys to the Low Countries and it is following these visits that his artistic style became noticeably more predisposed towards Netherlandish painting.   Ulrich Apt the Elder’s works, because of this, began to influence other Augsburg artists of the time.  Apt’s studio decided to follow the Netherlandish manner and tradition.  However not all of his contemporary artists from Germany followed this artistic path, for painters such as Hans Holbein the Elder and Hans Burgkmair favoured, and were influenced by, the works of Italian painters, particularly those from Venice

My Daily Art Display’s featured oil on limewood work today is entitled Portrait of a Man and His Wife and was completed in 1512.  In all, the artist painted three versions of this work.  One may wonder why he should do that and the answer could well lie with why the picture was painted in the first place.   It is thought to be a painting to commemorate a wedding and therefore, as we do nowadays, commemorative copies celebrating the marriage were given as gifts to various close relations as well as one being kept by the happy couple.  One copy of the painting is now held in a prívate collection, one is now owned by the Queen of England, having been first acquired for the collection of King Charles I, who received the painting as a gift from Sir Henry Vane, the Comptroller and then Treasurer of the King’s Household.   A third version is on display at the Metropolitan Museum of Art in New York, which acquired their painting in 1912.

In the painting we see the bride and groom, behind which there is a landscape in which there is a centrally positioned church.  Bearing in mind the date of the painting and the fact that it was carried out in Augsburg, art historians believe it to be the wedding of Lorenz Kraffter and Honesta Merz, a couple, who went on to have nine children.  The groom was the son of James Lindsay of Crafford who immigrated to Augsburg from Scotland.   What is interesting to note is the positioning of the man and woman in relationship to the background landscape.  The man is placed in the middle of the finely and beautifully detailed landscape with a castle shown at his back.  From this, we are to deem that this man is of great importance and holds at position of great consequence in Augsburg society – a “man of the world”.  However, look at how the artist has positioned the bride.  She is placed against a blank and dark wall which alludes to her role in life, that of domesticity and enclosure within the marital home.  The landscape in both paintings is criss-crossed by narrow winding paths and two meandering rivers, which curve around the church and castle.  In the New York version the river is given a bluish tone.   Another interesting aspect of the paintings is the three sets of numbers, two of which one can see on the lower sill of the window.  They are “52,  “35”  and “1512” which although not clearly shown in my attached pictures is plainly on view in the painting I stood in front of, and is in between and above the two other numbers.  The “52” indicates the age of the man whilst the “35” denotes the age of the woman and the “1512” alludes to the date the painting was completed by the artist.  The husband is dressed sumptuously in a gown lined with marten and the manner in which he is dressed denotes his high-standing in the local society

The incorporation of a detailed landscape view seen through a window has probably derived from artists such as Hans Memling and its inclusion in this work highlights the power of the Netherlandish influence on the artists of Augsburg in the latter part of the fifteenth century.  Hans Holbein the Elder, another Augsburg painter, would often incorporate architectural settings in his portraits. Although this is essentially a wedding portrait and the focus of the painting is the bride and groom, look at how Ulrich has spent much time in the fine painstaking details of the background landscape with its trees and buildings.

Although I cannot find a picture of the third copy of this painting it is easy to see the differences in the two paintings on offer today, which may lead one to believe that different artists in Ulrich Apt the Elder’s workshop may have had some part in the execution of the works.   A tracing for the figures was obviously shared since they match almost perfectly.  The one in the privately owned Schroder collection is said to be of the highest quality and it is believed that all of that work was carried out by Ulrich Apt himself.  The version held in the Royal Collection, which was previously considered to be a seventeenth-century copy of that in the Schroder collection, has revealed that after recent cleaning and conservation work, it is a very good version by Apt and his workshop.

Originally thought to be by Quinten Massys, and at the end of the seventeenth century it was attributed to Holbein the Younger and furthermore, in the nineteenth century it was thought to be a portrait of his parents. However in 1928, the German art historian Karl Feuchtmayr identified the artist as Ulrich Apt.

Portrait of a Man and His Wife by Ulrich Apt the Elder (1512)Metropolitan Museum of Art, New York
Portrait of a Man and His Wife by Ulrich Apt the Elder (1512)
Metropolitan Museum of Art, New York

The Metropolitan Museum of Art’s copy, shown above, is different in a number of ways to the one held in the Royal Collection.   The first and most obvious difference is the colour of the woman’s dress.   In the Royal collection she is wearing a dress, the color of which is drab brown, whereas in the New York painting it is light turquoise.   According to the MMA, their copy of the painting has been severely overcleaned in the flesh tones. They also comment that splits that run horizontally across the panel at the levels of the sitters’s mouths and foreheads have been filled and in-painted.

Self Portrait on her Sixth Wedding Anniversary by Paula Modersohn-Becker

Self Portrait on her Sixth Wedding Anniversary
by Paula Modersohn-Becker (1906)

My blog today concludes my look at the life of the German Expressionist painter, Paula Becker, later to become Paula Modersohn-Becker.   For her early life you should first read my last blog.

As I told you in that last blog, Paula moved to Worpswede and joined the other artists in 1898.   The artist colony provided her with a lot of inspiration.  She was influenced by resident artists such as Heinrich Vogeler, whose house, the Barkenhoff, was the centre of the artistic community.   She became great friends with the young sculptor Clara Westhoff and the poet Rainer Rilke, who in 1901 would marry Clara.  She also struck up a friendship with the young German painter Otto Modersohn and his wife Helene.  Otto and Helene Schröder had married in 1897 and their daughter Elsbeth was born the following year.

Paula quickly found her own artistic style, painting pictures of withdrawn farm children and elderly ladies whom she painted in poorhouses (see previous blog).   Paula from the outset had loved the peace and tranquillity at Worpswede but being still young, for remember, she was only twenty-two when she arrived at the artist colony, she still hankered after the excitement of city life.  So after more than twelve months at Worpswede she decided to head for the then art capital of the world – Paris.   She left Germany on December 31st 1899, the last day of the nineteenth century.   After settling in Paris she wrote a letter to her mother, in which she commented about the change of scene:

“…I see these Paris trips as a positive addition to the slightly one-sided life I lead here……………After 10 quiet months in Worpswede, I feel that immersing myself in a foreign city with all of its stimuli is something really essential for my life…”

Clara Westhoff and Paula Modersohn-Becker

Paula was not alone in Paris as her friend, the sculptor from Worpswede, Clara Westhoff, had moved there the previous year hoping to study under August Rodin.     At first, life in Paris was difficult for Paula.  She lived in a small cramped attic room but she still embraced life in Paris with great enthusiasm and was determined to avail herself of an education in the arts, a thing which was still denied to women in Germany at the time.  Whilst in the French capital, Paula Becker studied at both the Académie Colarossi and the École des Beaux-Arts, and made numerous visits to the Louvre, all the time taking pleasure in absorbing the artistic life of the city. Through her friend Clara, she met and got to know sculptor Auguste Rodin. She made many visits to contemporary exhibitions and was deeply impressed by the works of the Post-Impressionists especially Paul Cézanne, Vincent van Gogh and Paul Gauguin.  She was also influenced by the strong colours used by the Fauve artists and the Realism style of Jean-François Millet.

Otto Modersohn and Paula Becker

From April to November of 1900, Paris hosted a World Fair, known as the Exposition Universelle.  The reason for this great event was to celebrate the achievements of the past century and to accelerate development into the next.  Paula invited Otto Modersohn, who was still at Worpswede, to come with his wife and daughter and see the great exposition.  Otto Modersohn arrived in Paris in June along with another Worpswede artist, Fritz Overbeck, but he had had to leave his wife behind as she was unwell, suffering from tuberculosis.  Tragically she died whilst her husband was still in Paris.  He immediately returned to Worpswede to look after his one year old daughter.  Paula also returned to Worpswede and during the following year she and Otto Modersohn married and Paula became stepmother to his daughter, Elsbeth.

Paula could not settle back in Worpswede and was determined that she would have to return to Paris if she was to become a serious painter.   Her husband was very unhappy with her decision to leave him despite her promising to return to Worpswede on frequent visits.  So although married, she abandoned her husband, despite his protestations, and returned to Paris.  On arriving in Paris she recorded her thoughts about what the future held for her:

“…Now I have left Otto Modersohn, I stand between my old life and my new one. What will happen in my new life? And how shall I develop in my new life? Everything must happen now…”

These long periods living away from Otto put pressure on their marriage and after a few years the marriage was all but over and they continued to live separate lives.  In 1907 she returned to Otto in Worpswede and it appeared that the two had reconciled.   Paula became pregnant and bore a child, a daughter Mathilde.  Mathilde (Tillie) Modersohn was born on November 2nd 1907.  Otto and Paula were delighted with their new arrival but their joy was short lived as less than three weeks later, on November 20th 2007, Paula Modersohn-Becker died from a post-natal embolism.  She was just thirty-one years of age. Sadly, that same month Paula’s mother died of a heart attack.

My Daily Art Display’s featured painting today is one Paula completed in Paris in May 1906.  It is entitled Self Portrait on her Sixth Wedding Anniversary.  It is an unusual study as one needs to remember that at the time she painted this picture, she was not pregnant.  On the contrary, she had been reported as saying that, at that time in her life, she was not ready to have children and certainly not a child with Otto!  So why did she depict herself “with child”?  I do not know the answer to that but I read one article the other day in which the author states:

“….Paula was not pregnant in this painting The painting, then, is a metaphor for how she felt about herself as a young artist: fecund, ripe, able for the first time in her life to create and paint freely in the manner that she wished. What she is about to give birth to is not a child but her mature, independent, artistic self…”

I will let you make your own mind up as to why she would want to depict herself as being pregnant.

In the painting, she has portrayed herself with the distended stomach of a pregnant woman but her breasts are small and pert and lack the fullness one associates with pregnancy.  It is a life-size portrayal, measuring 101cms x 70cms.  She stands before us, naked to the waist.  Her eyes are level with ours.  She stares out at us with her large brown eyes. Her auburn hair is parted in the centre and swept up into a chignon.    She half smiles.  Her expression is one of self-confidence.   She appears unabashed by her nakedness as she tilts her head to one side in a questioning gesture.  Her only clothing is a white cloth skirt which is loosely tied around her hips below her distended belly.  Her large hands lie above and below her belly.  It is as if she is framing and showcasing her pregnancy.  Around her neck, and lying between her breasts, is a necklace made up of lozenge-shaped amber coloured beads, which subtly glow against her pale skin.

There is a Gauginesque Tahitian look about the painting.   It is an unusual and a complex self portrait which she painted on the occasion of her sixth wedding anniversary to Otto Modersohn and we know that, at this time, their marriage was well and truly on the rocks and maybe that is why she signed the painting “PB” for Paula Becker, her maiden name and left out “Modersohn” her married name.

Almost a year after her death, Rainer Maria Rilke, the poet and husband of her friend Clara Westhoff wrote the poem Requiem for a Friend in memory of Paula. The poem itself is too long to add to this blog but I have attached the website URL below if you would like to read the full translation of this very moving poem.

http://www.paratheatrical.com/requiemtext.html

Her daughter Tillie, who died in 1998, aged 91, founded the Paula Modersohn-Becker-Foundation (Paula Modersohn-Becker-Stiftung) in 1978.  The Paula-Modersohn-Becker Museum in Bremen has the distinction of being the first museum devoted to the work of a female painter. Early in the 20th century, the patron and merchant Ludwig Roselius amassed a collection of the artist’s major works and this along with works from the Paula Modersohn-Becker Foundation bear out her importance as a pioneer of modern painting.

German Commorative stamp

In 1988 a stamp with the portrait of Paula Modersohn-Becker was issued in the series Women in German History by the German

Old Peasant Woman Praying by Paula Modersohn-Becker

Old Peasant Woman Praying by Paukla Modersohn-Becker (1905)

In My Daily Art Display of July 28th 2012, I looked at the life and works of the German Expressionist painter, Gabriele Münter and in my next two blogs I want to showcase the life and feature a couple of the works of art of another early German Expressionist artist, Paula Modersohn-Becker.  She may not be familiar to some of you but I am sure you will find her life story interesting, if a little sad, and her artwork unusual.

Paula Modersohn-Becker

Paula Becker was born in Friedrichstadt, a central district of Dresden in 1876.  She was born into a cultural middle-class family, the third of seven children.  Her father, who was the son of a Russian university professor, had been a government railroad official but had had to take early retirement on health grounds and her mother was the daughter of an aristocratic family.  When Paula was twelve years of age she and her family moved to Bremen.  In 1892, when she was sixteen years of age, she travelled to London to stay with one of her father’s sisters.   During her seven month stay in England she received her first drawing lessons.  Paula loved drawing and painting and wanted to become an artist but her father, mindful of the poor financial rewards of being an artist, insisted that first she must enrol on and complete a two-year teachers’ training course before he would allow her to follow her dream of becoming a painter and study at the Berlin School of Women Artists.  She attended the teachers’ training college in 1893 and completed the course two years later.  During this two year period she received drawing and painting lessons from the German painter and stage designer, Bernhardt Wiegandt.

Just a few miles north of Paula’s Bremen home was the small village of Worpswede, which is situated in the Teufelsmoor, a region of bog and moorland.  It was to play a large part in Paula’s life as it had become the home of an artistic community.  It all began in 1884 when Mimi Stolte, the daughter of a shopkeeper in Worpswede, whilst staying with her aunt in Düsseldorf, met Fritz Mackensen, a young art student at the city’s Art Academy and since he was virtually penniless, she took pity on him and invited him to Worpswede to spend the holidays with her family.  After that, he visited her on a number of occasions and liked the area so much that, in 1889, he made it his home and soon, along with his artist friends, Otto Modersohn and Hans am Ende, founded the artists’ colony of Worpswede.  Other artists, writers and poets soon descended on the small town and in 1895 the “Kunsthalle Bremen” exhibited works by artists from Worpswede for the first time.

In 1896 Paula Becker enrolled on a painting and drawing course run by the Verein der Berliner Künstlerinnen (Union of Berlin Female Artists) which offered art studies to women.  Following this she began a one-and-a half-year apprenticeship.    At first she concentrated on drawing lessons with portrait and nude studies and later she studied painting under the tutorship of the Swedish/German painter, Jeanna Bauck.  The following year, Paula Becker visited the artist colony at Worpswede for the first time and met the German painter, Fritz Mackensen, who became her art tutor.  In 1898 Paula left home and went to live in Worpswede and worked alongside the other artists.  During this period she completed many works depicting women and children of the farming community and for models she would use the local peasant women and their children as well as getting some of the old women from the local poor house to pose for her. She also completed some landscape works, which depicted the desolate and dark moors which surrounded the Worpswede area.  These moors were crossed by a number of canals used by barges for transporting locally harvested peat moss to Bremen.  The artist colony painters of Worpswede believed in and promoted a romanticized view of country life, which they believed was a powerful antidote to the revulsion they felt for urban industrialization. Paula however thought differently and rejected the sentimental approach of her fellow artists, believing that a basically realistic subject could better represent profound spiritual values.  Although there was a kind of peace and tranquillity at Worpswede she still hankered after the excitement of city life.  So after more than twelve months at Worpswede she decided to head for the art capital of the world – Paris.   She left Germany on December 31st 1899, the last day of the nineteenth century.

My Daily Art Display featured painting today is entitled Old Peasant Woman Praying which Paula Becker completed in 1905.  There is a kind of Primitivism to this painting similar to what we have seen in Gaugin’s works.  The woman has her large lumpish peasant hands crossed over her chest in a meditative prayer-like manner.  There is a religious feel to this work.  One cannot say for sure what is in the background.  Could it be the coping of a wall with a large leafed tree in the background or is it just a flower/leaf-patterned wall.  However note how the artist has interrupted the background with brightness around the head of the peasant, almost halo-like, giving her a kind of spirituality.   She has a weather-beaten face from the continuous hours spent outside working in the unforgiving sunlight.   The painting is of a lower-class peasant woman and yet it is not a condescending painting.  There is a certain dignity about this woman.  This was never just a peasant painting which was meant to entertain the elite.  This is quite different to the way Van Gogh depicted his peasants in The Potato Eaters (See My Daily Art Display February 7th 2012).   Paula has given her subject a modicum of respect and by doing so has created a beautiful work of art.

In my next blog I will tell you more about Paula Becker’s life, her marriage to Otto Modersohn and her untimely death and feature some more of her works of art.

The Entry of Emperor Rudolf of Habsburg into Basle,1273 by Franz Pforr

The Entry of Emperor Rudolf of Habsburg into Basle, 1273 by Franz Pforr (1809)

In my last blog I looked at a painting by Johann Friedrich Overbeck entitled The Painter Franz Pforr, which was a friendship portrait he did of his good friend and fellow Nazarene, Franz Pforr.  Today I am switching my attention to Franz Pforr himself and looking at one of his most famous works.

Franz Pforr was born in Frankfurt am Main in 1788, a year before the birth of Friedrich Overbeck.  He came from an artistic background with his father, Johann Georg Pforr, who had started his working life as a miner but due to a serious accident in the mines turned his attention to art and originally worked as a porcelain painter before concentrating his efforts as a landscape artist and skilled painter of horses.  Franz Pforr’s uncle, Johann Heinrich Tischbein the Younger, a great friend of the writer Goethe, was part of the great Tischbein artistic dynasty and an art professor at the Kassel Academy of Art.

Franz Pforr received his initial art tuition from his father an uncle before, like Overbeck, attending the Akademie der Bildenden Künste in Vienna (Vienna Academy of Fine Arts) in 1805.  During the war between Austrian and France in 1805, Pforr volunteered as a guard in the Viennese militia.   The conflict affected the young artist’s health and he suffered a nervous breakdown, and would suffer from bouts of depression for the rest of his life.  It was probably during these mental upheavals that Pforr turned to religion using it as a crutch to see him through his mental torment.   In 1806 he returned to the Academy and resumed his academic studies and for a time saw himself as war artist, recording famous battles on canvas.

The Academy director at the time was Heinrich Füger who believed the art course should concentrate on the Neo-Classicisal style of painting.  Pforr, like Overbeck, was very disillusioned with the Academy’s artistic tuition and its lack of spirituality and so, in response to this, the two twenty year-old aspiring artists formed the Lucasbund, or Brotherhood of St. Luke (St Luke was the traditional patron saint of artists), deliberately recalling the guilds and the trade organizations of the late Middle Ages.   When Napoleon Bonaparte’s troops entered the city in 1809 the Academy was closed down.  The following year, 1810, along with Overbeck, Ludwig Vogel and Johann Hottinger, members of their Lucasbund, Franz Pforr moved to Rome and set up home at the deserted Sant’ Isidoro monastery.  They began to wear their hair long, and wore anachronistic medieval monk-like habits. The members of the group took vows of poverty and chastity almost as if they saw their group not simply as an artistic association but a religious one.   They still referred to themselves as the Brotherhood of Saint Luke but because of the way they look and acted most everyone else called them the “Nazarenes”.  The agenda of the Nazarenes was to reject the whole legacy of Baroque and Neoclassical art that was the dominating art of the day.  These young German artists sought inspiration in Italian painters of the early Renaissance, such as Raphael Sanzio as well as the German art of Albrecht Dürer who were to be their artistic benchmarks. Most of all they wanted their art to have a sense of spirituality.  They wanted it to be more honest, truthful, and sincere art similar to that of the late Middle Ages and Early Renaissance.  The subjects of their works of art were dominated by religious themes.

The Nazarenes disbanded in 1820 but for Franz Pforr his life with the group ended eight years earlier as he contracted tuberculosis and died in Albano Laziale, a suburb of Rome, in 1812.

The artwork of Franz Pforr calls to mind a sort of fairy-tale medievalism, awash with bright colours and picturesque details.  This can be seen in today’s featured painting by Pforr which he completed before he travelled to Rome, entitled The Entry of Emperor Rudolf of Habsburg into Basle, 1273.

This large medieval subject is consciously painted in a historical manner.  The subject of the painting is the entry into Basle of Rudolf of Habsburg and it is a pictorial tale of German pride and the country’s defiance of Napoleon Bonaparte.  Rudolf, who had inherited his father’s estates in the Alsace region, had also forcefully taken possession of the cities of Strasbourg and Basle and vast tracts of land in the western part of Switzerland.  It was in 1273, as he was laying siege to the Swiss city of Basle, that he heard that he had been elected to become the new German king by the prince-electors of the Holy Roman Empire,.  He would be crowned Rudolph I in Aachen cathedral in October of that year.    If we look to the horseback rider just left of centre we can see the black double-headed Habsburg eagle emblazoned on the back of his gold-coloured jacket.  The inclusion of this Habsburg eagle was thought to be Franz Pforr’s idea of defiance against Napoleon Bonaparte, who had been at war with the Germans and had occupied Pforr’s home town, Frankfurt in 1805.   Pforr was also affected again by Napoleon Bonaparte in May 1809 for he was a student at the Vienna Academy when Napoleon entered and occupied the city and the art establishment was closed down.

Self portrait of Franz Pforr

Another interesting aspect of Pforr’s painting is the way he has included himself in the scene as part of Rudolph’s entourage.  We see him on horseback riding some way behind the king.  He is the young man, wearing a black beret, and has turned in the saddle and is looking his over his shoulder at something happening at the rear of the procession.  In Cordula Grewe’s 2009 book entitled Painting the Sacred in the Age of Romaniticism she writes about how the Nazarene artists would often identify with their subjects and by doing so somehow identify with their own situation.  She goes on to talk about the interpretation of Pforr’s inclusion of himself saying:

“…Pforr’s mixture reflects the Nazarenes’ general obsession with temporality, as it serves to fold biblical into post-biblical time and, further differentiating the play of temporalities, to forge a link between medieval past and actual present. Pforr’s self-portrait marks the intersection of these various time axes.  His horse carries him forward in Rudolf’s wake… on his way towards the procession’s final destination, the town’s medieval cathedral.   Yet, while Pforr’s body moves towards a moment of historical completion, his gaze disengages with this view into the glorified but lost past of perfect piety.  As the only figure looking backwards, he gazes towards the right, fixing his eyes upon a point beyond the picture frame.  Pforr looks into the future.  In him, the picture’s two central aspects converge: his gaze unites the insight into God’s order (typology) with an understanding of the moral lessons that can be learned from history (a history past and yet available through the archetype)…”

Before us we see flattened perspectives.  The figures in the painting, in some ways, look uncoordinated often with head and shoulders portrayed at impossible and unrealistic angles.  There is almost a child-like innocence about the painting.   It is indeed a colourful painting but the colours are of a slightly muted and weak nature as was the case in many of the Nazarene works of art.   There is not the vibrancy and brightness of the colours used by the artists of the English nineteenth century Pre-Raphaelite movement, which was greatly influenced by the art of the Nazarenes.

Der Maler Pforr (The Painter Franz Pforr) by Johann Friedrich Overbeck.

Der Maler Pforr (The Painter Franz Pforr)
by Johann Friedrich Overbeck.

On a number of occasions whilst talking about the life of a nineteenth century  artist I have recounted how they had been in Rome to further their artistic careers and had come across a group of German artists known as the Nazarenes.   Today I am featuring one of the leading members of this group, the German painter, Johann Friedrich Overbeck.

Overbeck was born in Lubeck in 1789.  He was brought up in a very religious and also a very wealthy household.  His ancestors for three generations had been Protestant pastors.  His parents were Elisabeth Lang and Christian Adolph Overbeck, who was a doctor of law, and who was also a Lubeck senator.  In 1814 he actually became the burgomaster (mayor)of his home town.  Johann Oberbeck’s early schooling was at the nearby grammar school where his uncle was the master.  Overbeck studied the classics and received artistic tuition whilst attending this school.  At the age of seventeen, having completed his schooling, Overbeck left his home town and went to Vienna where he enrolled at the Academy of Fine Arts, which at the time was run by German portraitist and historical painter, Heinrich Füger.

Overbeck had mixed emotions about the training he received at the Academy.   Although he received tuition in the technique of neoclassical art, he was disturbed by the themes of the paintings which had been chosen by his tutors.  Overbeck had been brought up in a strict religious household and he felt that at the Academy there was a total lack of religious spirituality in the subjects he was asked to paint.  In a letter to a friend he commented that he had fallen among a vulgar set and that every noble thought was suppressed within the academy and that he, losing all faith in humanity, had turned inward to his faith for inspiration.   In a letter to his father about the tuition, the nineteen year old Overbeck wrote:

“…You get to paint an excellent drape, draw a correct figure, learning perspective, architecture, everything short – and yet comes out not a real painter. Lack one thing … heart, soul and emotion …“

Later he wrote about his disappointment with the lack of spirituality in the artistic training at the Academy and how he envisaged his future plans:

“…Oh! I was full of it; my whole fancy was possessed by Madonnas and Christs, but nowhere could I find response…………..I will abide by the Bible; I elect it as my standing-point…”

Overbeck, with his strong religious beliefs, believed that at this time in Europe, Christian art was in decline, and it was this very belief which was to shape his future artistic career.  Overbeck continued at the Academie until 1809 but he constantly found it ever more difficult to accept the situation and became more vociferous in his condemnation of the artistic tuition offered by the establishment and soon the situation became irreconcilable.  Whilst at the Academie he became close friends with Franz Pforr and together with Ludwig Vogel, Joseph Wintergerst, Joseph Sutter and Konrad Hottinger, all of who were similarly disillusioned with the artistic teaching at the Academie, they decided to take matters into their own hands.   In June 1809 they formed an art association which they called the Brotherhood of St. Luke or Lukasbrüder.  The decision as to whether to remain at the Academy was taken out of Overbeck’s hands as in 1809 Vienna was occupied by French troops and the artistic establishment was closed down.  Later when it re-opened it could not take in “foreigners” and Overbeck and Pforr could not gain re-admission.  Four of the members of the Lukasbrüder, Overbeck, Pforr, Hottinger and Vogelthen decided to head to Rome and in June 1810 they set up home in the empty monastery of Sant’ Isidoro, which had just been dissolved by Napoleon Bonaparte .  It was to become the home of the newly formed artists’ colony.

This newly assembled art group lived and worked with new recruits in their deserted monastery home and because of the way they dressed similar to monks and because of their long flowing hair, they were known as the Nazarenes.   The group led a quasi-monastic lifestyle.  The ethos of the group was based on fraternity and a frugal lifestyle.   The principle of their art was that it should be both simple and sincere, which was at odds with the academic principles of their time. There was a sobriety in the way they chose colours for their paintings.  Overbeck and his group fervently believed that art was a divine mission.

Sadly two years after arriving at Sant’ Isidoro, Franz Pforr died of tuberculosis.  He was just twenty-four years of age.  My Daily Art Display today features a friendship portrait by Johann Overbeck of his fellow artist Franz Pforr, which he completed in 1810,  around the time the pair arrived in Rome.  The painting is entitled Der Maler Pforr (The Painter Franz Pforr).  The painting is housed in the Staatliche Museen of Berlin but is currently on display at the Tate Britain, London, as part of the Pre-Raphaelites Victorian Avant-Garde exhibition.

The Nazarene artists often painted quasi-devotional portraits of each other and in some of the paintings they would include what they considered would be their choice of an ideal wife for their friend and this is exactly what Overbeck has done for his friend Franz Pforr.  There was also a great deal of religious symbolism in these works.   Franz Pforr had been a very close friend of Overbeck since their days at the Vienna Academy and it was he who had encouraged Overbeck into studying the work of the German Masters, such as Hans Holbein, Albrecht Dürer and Lucas Cranach.  There is a typical German feel to this work by Overbeck and maybe in a way it was a testament to the help and guidance Pforr had offered him.

Before us we see a young-looking Franz Pforr, who is not wearing nineteenth century clothing but instead is dressed in a typical German costume of the late 16th century.  He is sitting at a gothic loggia and, through the opening behind him, we can see a typical German townscape with a tall-spired church.  Further back, behind the town there is what appears to be a coastal scene.  To the left of the painting we see a woman busily sewing as she reads text from a book.  She is the ideal wife whom Overbeck as “bequeathed” to his friend.  She is both dutiful as shown by her sewing and religious by the way she reads from what is probably some religious text or the Bible.  These are two characteristics, which no doubt both Overbeck and Pforr would look for in their “perfect” wives.  Add to this the vase of white lilies, which has become the flower of the Virgin and symbolises purity and you have the perfect woman !

The vine we see to the right of the sitter’s head is a Biblical symbol which is often used to express the relationship between God and his people.  The vine is looked upon as an emblem of Christ as the passage from John’s Gospel (John 15:verses 1 and 5)

“I am the true vine, and my Father is the gardener…… I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing…”

The falcon, which is tethered to its perch and is therefore a domestic bird, is in religious symbolism a representation of a holy man or a non-believer who has been converted to the Christian faith.  Pforr has been portrayed with his left hand resting on the stone sill with the watchful cat at his elbow.   There is a look of satisfaction in his face and maybe that is to reflect the inner peace he has achieved through religion.

This is a beautiful painting and the first one I came across when I visited the Pre-Raphaelite exhibition at the Tate Britain in London.  The exhibition lasts until January 13th 2013 and then moves to the National Gallery in Washington (February 17th – May 19th 2013).  If you like Pre-Raphaelite paintings then this exhibition is one you should not miss.